Francesca
Rivera
Nearly 40
people were in attendance for a music concert and lecture
presentation featuring Cristóbal Soto, the world renown Venezuelan
mandolinist, composer, and educator. The mandolin is one
of the most important melodic instruments in Venezuelan folk
music, and Soto used the hour to present original compositions
and introduce a range of important musical genres found in
Venezuela. Accompanying Soto were Aquiles Báez - a Venezuelan
guitarist, arranger, composer and professor at the Berklee
College of Music in Boston - on guitar; and Jackeline Rago - the
artistic and musical director of the Venezuelan Music Project
and the founder of Venezuelan Music (formerly Grupo Campana) - on
cuatro, the four-stringed folk guitar and national instrument
of Venezuela.
The trio performed five
original Soto compositions written in the style of traditional
music: two danzas, one contradanza, and two merengues - a
5/8 parade music that sounds nothing like the 2/4 Dominican
merengue familiar to U.S. audiences. His contradanza was
particularly moving, demonstrating a rare beauty and delicacy
made possible by the trio's sense of timing, phrasing, and
execution of dynamic ranges so difficult to render on acoustic
instruments. Soto then - with Rago providing English translations - presented
brief histories, cultural contexts, and demonstrations of
these and other genres found throughout his homeland.
The lecture/demonstration
featured performance genres specific to Venezuela, including
the merengue, golpe, and joropo, as well as genres found
throughout Latin America, including the contradanza, ballad,
waltz, and calypso. (The calypso rarely features mandolin,
and it was a treat to hear it in this context, as Soto displayed
the full sonic range of the instrument and established how
versatile it can be in the hands of a maestro.) Soto introduced
each genre's rhythms, commonly-used instruments, performance
contexts, and evidences of European, African, and Indigenous
Amerindian influences (song forms and singing styles, rhythmic
foundations and collective participation, and the maracas,
respectively). He explained the importance of rhythmic foundations
in Venezuelan music, as musicians must know the basic rhythmic
structures and aim to maintain the distinct rhythmic feel
of each genre. Rhythmic foundations are accounted for either
by percussion, non-percussion instruments taking on percussive
roles, or being implicitly present within the melody. These
rhythmic roles can be as obvious as the cuatro's mute strums
imitating stick beats, or as subtle as the mandolin's arpeggiated
plucks demarcating the rhythmic feel of a campana (bell).
Two other significant
music and cultural values were demonstrated: collective participation
and versatility. Soto invited audience members to try playing
the foundational merengue rhythm on a metal cheese grater,
and Rago showed how an ordinary gas tank cap becomes a beautiful
calypso-accompanying campana. Soto's eagerness to directly
involve the audience and the do-it-yourself-instruments reflected
the importance of everyone engaging in the music, playing
and dancing to the rhythms. Versatility appeared to be an
integral part of the training of musicians in the Venezuelan
traditions. Each performer on stage was knowledgeable in
a wide variety of musical genres, knowing all the parts for
each song; the three swapped instruments regularly, with
Soto, Rago, and Báez each taking turns at the cuatro, bumbac
drum (so named because when you play the two main strokes
it sounds like "BOOM-bak"), scraper, and bell.